The Mahabodhi Vihar (literally: “Great Awakening Temple”), a UNESCO World Heritage Site, is a Buddhist temple in Bodh Gaya, marking the location where the Buddha is said to have attained enlightenment. Bodh Gaya (in Gaya district) is about 96 km from Patna, Bihar state, India.
The site contains a descendant of the Bodhi Tree under which Buddha gained enlightenment.
Traditional accounts say that, around 589 BCE, Siddhartha Gautama, a young prince who saw the suffering of the world and wanted to end it, reached the forested banks of the Phalgu river, near the city of Gaya, India. There he sat in meditation under a peepul tree (Ficus religiosa or Sacred Fig) which later became known as the Bodhi tree. According to Buddhist scriptures, after three days and three nights, Siddharta attained enlightenment and the answers that he had sought. In that location, Mahabodhi Temple was built by Emperor Ashoka in around 260 BCE
- The first week was spent under the Bodhi tree.
- During the second week, the Buddha remained standing and stared, uninterrupted, at the Bodhi tree. This spot is marked by the Animeshlocha Stupa, that is, the unblinking stupa or shrine, to the north-east of the Mahabodhi Temple complex. There stands a statue of Buddha with his eyes fixed towards the Bodhi tree.
- The Buddha is said to have walked back and forth between the location of the Animeshlocha Stupa and the Bodhi tree. According to legend, lotus flowers sprung up along this route; it is now called Ratnachakrama or the jewel walk.
- He spent the fourth week near Ratnagar Chaitya, to the north-east side.
- During the fifth week, Buddha answered in details to the queries of Brahmins under the Ajapala Nigodh tree, now marked by a pillar.
- He spent the sixth week next to the Lotus pond.
- He spent the seventh week under the Rajyatna tree
The Bodhi tree at Bodhgaya is directly connected to the life of the historical Buddha, Siddhartha Gautama, who attained enlightenment or perfect insight when he was meditating under it. The temple was built directly to the east of the Bodhi tree, supposedly a direct descendant of the original Bodhi Tree.
According to Buddhist mythology, if no Bodhi tree grows at the site, the ground around the Bodhi tree is devoid of all plants for a distance of one royal karīsa. Through the ground around the Bodhi tree no being, not even an elephant, can travel.
According to the Jatakas, the navel of the earth lies at this spot, and no other place can support the weight of the Buddha’s attainment. Another Buddhist tradition claims that when the world is destroyed at the end of a kalpa, the Bodhimanda is the last spot to disappear, and will be the first to appear when the world emerges into existence again. Tradition also claims that a lotus will bloom there, and if a Buddha is born during that the new kalpa, the lotus flowers in accordance with the number of Buddhas expected to arise. According to legend, in the case of Gautama Buddha, a Bodhi tree sprang up on the day he was born.
It is said that four weeks after the Buddha began meditating under the Bodhi Tree, the heavens darkened for seven days, and a prodigious rain descended. However, the mighty king of serpents, Mucalinda, came from beneath the earth and protected with his hood the one who is the source of all protection. When the great storm had cleared, the serpent king assumed his human form, bowed before the Buddha, and returned in joy to his palace.
The subject of Buddha meditating under the protection of Mucalinda is very common in Lao Buddhist art. One modern rendition is present in Bunleua Sulilat’s sculpture park Sala Keoku.